Friday, 3 May 2013

List of Monarchs

SURYAVAMSAM                                                               
Introduction
The term Suryavanshi refers to a person belonging to the Suryvansha dynasty. This clan was the oldest and biggest Kshatriya clan of India.
Source of the lineage 
Source of the lineage
The Puranas, particularly Vishnu Purana, Ramayana by Valmiki and the Mahabharata by Vyasa gives accounts of this dynasty. The Raghuvamsha of Kalidasa also mentions the names of some of the kings of this dynasty.

List of Monarchs 
The following is the list, in chronological order, of some of the prominent monarchs of the solar dynasty.

1. MANU or VAIVASVATA the King of all mankind and the first human being on Earth. (According to Hindu belief there are 14 Manvantaras; in each, Manu rules. Vaivasvata Manu was the seventh Manu. Manu is referred to as a Rajan (King) in theShatapatha Brahmana scripture. He had nine sons, Vena, Dhrishnu, Narishyan, Nabhaga, Ikshvaku, Karusha, Saryati, Prishadhru, Nabhagarishta and one daughter, Ila, who was married to Budha of the Lunar Dynasty). He left the kingdom to the eldest male of the next generation, Ikshvaku, who was actually the son of Manu's brother Shraaddev.

2. IKSHYAKU - the first prominent monarch of this dynasty, giving the dynasty its another name the Ikshvaku dynasty. Across the length and breadth of Greater India, numerous royal families have claimed to have belonged to the House of Ikshvaku, which was synonymous with the Solar Dynasty. Great kings like Bhagiratha and Dasaratha were among the kings in the line before Lord Ram.

3. BHAGIRATHA- Sagara's great-grandson, after strenuous penances, at last succeeded in bringing Ganges down from Heaven. When she flowed over the remains of his ancestors, their souls were redeemed, and the ocean was refilled. Ganges also bears the name "Bhagirathi", in honour of his deed. Bhagiratha was the king of Kosala, a kingdom in ancient India. He was a descendent of the great King Sagara of the Suryavamsa, or Sun Dynasty. He was one of the forefathers of Lord Rama, of the Ramayana, the epic in which Bhagiratha's tale is primarily recounted.

4. AJA - Aja is the son of king Raghu, and thus a scion of the Ikshvaku dynasty, who claimed descent from the sun godSurya. His paternal grandfather was the pious king Dileepa. King Aja's consort was the heavenly nymph Indumati; they were the parents of king Dasaratha of Ayodhya was the father of Ram. The classical Indian poet Kalidasa has elaborated upon the lives and careers of the kings Dileepa, Raghu and Aja in his work entitled Raghuvamsha (literally: "Dynasty of Raghu"). This is significant as these rulers were the immediate forbears of Rama.
5. DASHARATHA - Dasharatha was the king of Ayodhya and a descendant of the Ikshvaku dynasty (also known as Suryavansha or Raghuvaṃśa). His life story is narrated principally in the Hindu epic Ramayana. He was a descendant of Raghuand was the father of prince Rama, the principal character in the Ramayana. Dasharatha was the son of Aja and Indumati. Dasharatha had three wives namely, Kaushalya, Sumitra and Kaikeyi. Kaushalya was from the King of Kosala. Sumitra was from Kashi. Kaikeyi was from Kekeya Kingdom. 
6. RAM - He is considered the seventh Avatar of the god Vishnu. He is worshiped by every Hindu. Many Hindus include his name in either their first or last name. Rama's story before he became king of Ayodhya is recounted in the Ramayana. His wife was Sita mata. His sons were Lava ans Kush. After he ascended the throne, he performed the Ashwamedha Yajna. Bharata, his younger brother, won the country of Gandhara and settled there. 
7. LAVA and KUSHA- They were the twin sons of Rama and his wife Sita. Lava ruled south Kosala while Kusha ruled north Kosala, including Ayodhya. Kusha married "Nagkanya" "Kumuddhati", sister of Kumuda. After Kusha the following kings of the solar dynasty ruled Ayodhya:
8. GAUTAMA BUDDHA or SIDDHARTHA- Gautama Buddha was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. Gautama is the primary figure in Buddhism, and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down byoral tradition, and first committed to writing about 400 years later.

Monday, 11 February 2013

తరతరాలుగా వస్తున్న పౌరుషం, తరగని రాజసం, మంచితనం, అందం, ధైర్యం, సౌర్యం, సాహసం అనే అంశాలకు చిహ్నం మన రాజుల సూర్యవంశం.....

 సూర్యవంశ ప్రతిష్టను ఎల్లప్పుడూ కాపాడే క్షత్రియ సార్వభౌములకు సుస్వాగతం..............

Dhananjaya is a gotra found among members of the Raju community who have their origins in the Indian region now known as Andhra Pradesh. Other Raju gotras include KasyapaVasista,KaundinyaAtreyaViswamitra, and Pasupati which are the names of sages. Intermarriage between the various Raju gotras is common.[citation needed]


SURNAMES OF KSHATRIYAS :
 
The surnames of Andhra Kshatriyas were created or formed during the 12th, 13th and 14th Centuries (AD). Prior to that, there were only Gotras (clans) but no surnames. Marriage alliances were being made between persons of different Gotras but not with persons of the same Gotras. At the time of formation of surnames, the villages where persons were residing generally became their surnames.
Surnames were based on village names,based on Chivalry names, based on nature and based on other ways. For some families the names of their famous and prominent ancestors became their surnames. 

For example - Gadi Raju, Sayyapa Raju, Bhupathi Raju, Byrraju, Ganapathi Raju, Gokaraju, Kunappa Raju, Nallappa Raju, Rudra Raju, Uddaraju, Yarakaraju (Yarakaraju/Yerukaraju, Yeruka meansWell Known in telugu) etc. The surname based on nature - Sardhaka namam (One who is rightous) - is Sagi.
Gotra (clan), Vamsam means heredity. 


The Vamsams are of two types:
Janma Vamsam (based on Birth)
Vidya Vamsam (based on Education)
Those Kshatriyas who were educated under certain Sages (Rishis) became their Vamsiyas. They belong to the respective Vidya Vamsams.
Sage Apastamba wrote a book named Apastamba Sutramulu incorporating the traditions of persons wearing the sacred thread (Dvija). All the traditions and ceremonies of Andhra Kshatriyas are based on these sutras.

The Andhra Kshatriyas belonging to the five Gotras:
 
1.
PASUPATI 
2. KASHYAPA
3. VASISHTA
4. DHANUNJAYA
5. KAUNDINYA

Pasupati is a branch of Kashyapa
Sage Kaundinya (Kundin) was the son of Vasishtha and nephew of Agastya. 
Dhanunjaya is a branch of Vishwamitra.
Most surnames in Andhra Pradesh come from the family's town of origin so some of the surnames are found in other Andhra communities. Some of the Kshatriya names are actually the same but due to regional pronunciation differences they are spelt differently.



PASUPATI KASHYAPA  VASISHTA  DHANUNJAYA KAUNDINYA




Alugunuru Balaraju  Adduri            Addala Addepalli 
Ayyapuraju Bellamkonda         Alluri  Byrraju Ayanampudi  
Anantharaju Chiruvella              Angaraju  Bhupathiraju Chitraju        
Anjiraju Eedarapalli        Balaraju  Champati Dintakurthi    
Balaraju Gorinta              Bejawada  Chekuri  (Sekuri) Ede              
Bayalraju Gobburi            Bhetalam  Chintalapati Inampudi       
Betharaju Kanumuri          Byrraju  Dandu  Jampana (Varnata)   
Bogaraju Kakkera             Buddharaju  Dantuluri (Thantaluri) Kalidindi         
Buttamraju Katari                 Chamarthi  Dasaraju Kundaraju     
Chamarthi Kadimella         Dhenuvakonda  Datla (Thatla) Mudunuri       
Chejerila Lakamraju         Dendukuri  Gadiraju Muthundi (Mudundi)   
Chennapaya Mandapati        Erraguntala  Gandraju Saripalli        
Chennamraju Mungara        Gadiraju  Gokaraju Vemulavada  
Chevooru Namburi         Ganapathiraju  Gottumukkala Vemulamanda      
Chinnanagannagari Pathapati           Godavarthi  Guntimadugu Yamanamanda             
Chinnanarasiahgari Saidu                Gurjala  Gunturi
Chokkaraju Sayyaparaju    Gundraju  Jampana (Kota)
Cibyala Sirivella            Immadiraju (Immalaraju)  Kallepalli
Daasanapu Solaraju           Indukuri (Indukoori)  Kammela
Dakshiraju Solanki             Isukapalli  Kankipati
Dalavayi Uppalapati       Kakarlapudi  Kanteti
Gadi
Kutcherlapati  Kasi                           
Gouripuram
Manthena (Manthana) Kopperla                                     
Govindarajulu
Mulagapati  Kokkerlapati                                
Gundlapalli
Muppalla  Konduri                      
Hasthi
Mungapati  Koppella             
Inkula
Nadimpalli  Kothapalli      
Jagadaabhi
Nagaraju  Kunaparaju          
Kanchiraju
Pusapati (Poosapadi)  Kamparaju 
Katri
Pericherla (Pericholi)  Nallaparaju
Kocherla
Pinnamaraju  Pakalapati (Pagalapati)     
Konduru
Potturi  Patsamatla (Patchamatla)  
Lingaraju
Rajasagi  Penumatsa (Penumathsa)  
Medidaraju
Sagi  Penmatsa, Penmetsa   
Nandyala
Sakhineti  Pusampudi 
Nimmaraju
Sagiraju  Rudraraju 
Padmaraju
Samantapudi  Sagiraju     
Patarapalli
Siravuri Sujjuri    
Peddiraju
Vadapalli  Thotakura 
Penugonda
Vatsavai (Vathsvaya)  Thirumalaraju 
Posaladeevi
Valivarthi  Uddaraju/Vuddharaju  
Raghava
Vegesana (Vegesina)  Vadlamudi  
Rayalacheruvu
Vetikuri  Vanapala  
Reddicherla
Penmatsa  Vegiraju 
Sangaraju
Pakalapati  Vempalli  
Solaraju
Siruvuri (Siroovuri)  Vetukuri    
Tipparaju

Yallamraju  
Ummalaraju

Nandimandalam  
Valavarthi

Yarakaraju    
Vanipanta

Aarveti    
Vankeraju

Saluva    
Veligandla



Venkataraju



Yadavalli



Yellatooru



Yerramraju




Kaushika Gotra: Kausika was one of the names of Visvamitra.
Dalavai  

Siddiraju 
Pocharaju 

Simhadri
casthuri 

Timmaraju
Varadaraju

People belonging to Kaushika (Kaushik/Kousika/Kousikasa/Koushika/Kausika)
Gotra take Rajarishi Kausikaas their root.
11 Royal clans of 96 clan of Marathas belong to Kaushik gotra including the illustrious house of Shivaji and Rashtrakutas.
2 more clans belong to theVishvamitra gotra.



Modern community 
After the Independence of India, Zamindari was abolished. During this time many Raju Zamindars donated their property and land liberally for the upliftment of poor and Education. Vizianagaram is the oldest and largest Hindu Princely State of Andhra Pradesh (Samsthanam). Maharaja PVG Raju donated his Royal State to Republic of India. He also donated enormous wealth, Khazana, Land, Gold, Diamonds, Properties, Palaces to Korukonda Sainik school, Andhra University, Mansas Trust and to poor and needy for schools, colleges and hospitals. Rajus of Andhra are designated as forward caste. Most of Rajus are doing well in Education, Information Technology and other fields. Despite sizeable population of Rajus being economically backward, Andhra Kshatriya Rajus never asked for reservation. 

Andhra Kshatriya Customs: 
Some traditional ceremonies that are performed by the Kshatriya community of Andhra Pradesh known as Rajus are

Punya-kavachanam

Things Required
1. Flowers
2. Betel leaf, haldi, kumkum
3. Blouse pieces

On the eleventh day after birth there are purification rituals to cleanse away the pollution (Janama Sutaka) caused by childbirth. The mother and the child, who are till then secluded from the family, re-enter the household. A priest performs a pooja, recites the appropriate mantras and sprinkles sacred water all over the house, thereby purifying it. 

Naam-karan/Barasala
 
Things Required
1. Rice
2. Tray
3. Gold ring
On the eleventh day after birth, the child is given a name. It is during this ceremony that for the first time relatives and close friends see the child. It is a small ceremony where invitees sing songs and celebrate the arrival of the child. The name is written on rice spread on the floor or on a tray. The child's maternal uncle takes a golden ring and keeps it on the child's mouth. The mother and both the grandmothers give gold to the child (either a chain or a bangle)


Uyyalalo-veyadam/(Cradle-Ceremony) 


Things Required
1. Flowers
2. New silk cloth
3. Cradle
An auspicious time is chosen on the evening of the 21st day after childbirth. Usually a new silk cloth is put in the cradle and it is decorated with flowers. At the auspicious time, the mother or the paternal grandmother places the child in the cradle. This is known as Uyyalalo Veyadam.

Kesa Khandan

The Head-shaving (Tonsure) and ear piercing ceremony, also known as the Mundan ceremony. These ceremonies are not celebrated on a grand scale and are usually small events within the family. Kesakhandan is performed at a temple along with ear piercing for the female child. 

Anna-prasanam
Things Required
1. Rice and milk
2. Silver bowl
3. A book
4. A gold chain
5. A pen
6. A knife
7. A small wooden table
The initiation of the child to solid food is known as Annaprasan. Food is first offered to God. Then the paternal grandmother mixes rice and milk in a silver bowl and feeds the child. Then a book, gold chain, pen and a knife are placed on a small wooden table. The child is then left free 15 yards (14 m) away from the table. As the child moves towards the table, he or she is believed to become associated with whichever of the four articles that he or she touches.
The qualities attributed to the four articles are:
1. Pen - Academician, Writer, Scholar
2. Book - Studious
3. Knife - Boldness
4. Gold - Wealth and Prosperity.


Vidyarambham/start of education
Things Required
Usual pooja samagri such as kumkum, rice, water, flowers and fruits, incense etc The initiation of a child into the formal learning process is usually done between the 3rd and the 5th year of the child. A priest is asked to preside over the ceremonies. The child participates in the Saraswati pooja as the priest recites the mantras. The child is then made to write the first two alphabets and is guided by the father in doing this. Children of the same age group and the child's friends are invited for lunch on this occasion. Sometimes the teacher of the school where the child would be educated is also invited and gifts are given. The children are gifted with slates and chalk, and shloka and poetry books 

Upanayanam
Things Required 
1. In the past Mundan or shaving the head was essential before this sanskar. Today many just get a hair cut before the sanskar.
2. Mekhla - Thread to tie around the waist.
3. Kopin - Loincloth about six inches wide and one and a half feet long.
4. Dandi - Wooden stick.
5. Thread for Yagyopaveet, which should be dyed yellow.
6. New clothes to be worn by the persons performing the ritual.
7. The Veda, which signifies knowledge. If the Veda is not available, any other holy book should be wrapped up in a cloth and should be kept on a raised pedestal.
8. Three mounds of rice grains to be kept on this pedestal for worshipping Gayatri, Saraswati and Savitri.
Upanayanam or the sacred thread ceremony is performed for the male child at the age of seven years (if this is not possible then in any odd year). This is when the boy is initiated into the Gayatri Mantra. The upnayanam ceremony in modern practice is performed just before marriage. Traditionally it was a long ceremony with elaborate rituals:
It is one of the most important rituals in a Hindu's life.